Across Europe, the awareness on energy poverty is growing rapidly and the issue is being increasingly integrated within the activities of the European Union, evidenced by the European Commission’s flagship legislative proposal “Clean Energy for All Europeans” announced on 30th November 2016. Some of the leading institutions working on energy poverty are the EU Energy Poverty Observatory and the European Energy Community. The EU Energy Poverty Observatory urges all relevant stakeholders working on energy poverty to build and expand a specialist network dedicated to addressing the issue across the Continent. According to their official website, the Observatory has been developed by 13 different institutions, including organizations, universities, and businesses. The advisory board is comprised of over 70 leading stakeholders from across Europe and it was officially established in 2018. Its creation is an effort of the European Commission to address energy poverty in a more systematic way, provide resources for public engagement, disseminate information and facilitate knowledge sharing.
BiH has a total of 244 rivers, which means that with the construction of more than 500 planned small hydropower plants, effectively all rivers in the country would be used for commercial purposes.
There is a great difference between a mere survival of the humankind and the preservation of quality of life. That is why the role of justice in the green transition goes far beyond the entitlement to a safe and healthy environment. The coming climate crisis takes place in a world characterized by a whole variety of injustices, which affect all human rights. These injustices will probably be exacerbated by the crisis, on one hand because of deteriorating conditions and on the other due to weakening of social security policies and measures against growing inequalities.
Therefore, our problem is twofold: to develop strategies and policies of a green transition to decarbonised manufacturing, agriculture, and transport; and to do it in a way which not only does not deepen injustices and inequalities but creates conditions for life with dignity for all. In other words, the fundamental change of human relation to nature should be accompanied by a similarly fundamental change in social relationships.
